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  PassionistsGlasgow

father frank's log...

30/1/2025

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FATHER FRANK’S LOG: 2nd – 9th FEBRUARY 2025
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Just as I posted the log last week the warning about Storm Eowin, like to storm itself, was gathering force. My webmaster for St Mungo’s kindly contacted me to ask if I wanted any message put up on the website and on social media. We agreed that we should inform people that the church might be closed and that we were advising people to stay at home for their own safety. However, as Father Gareth was also on call for the Royal Infirmary that day, he decided that he would head into the church early in the morning, well before the 10am red alert, and remain there for the rest of the day until it was safe to come home in the evening.

On the Thursday evening, I prepared a meal for my brother that he could microwave the next day, as I was unlikely to be able to get to him through the storm for my usual caring duties. I had to smile when a general text came in from his housing association to give various bits of advice, including tying down his trampoline. This wouldn’t be necessary, seeing as how he lives on the top floor and has poor mobility, so I was spared trampoline duties. I smiled even more the next day when I saw the report on the news about rail disruption, including footage of a trampoline in the middle of some railway tracks. It was while I was in his house that the government alert came in on my mobile and that seemed to vindicate the action being taken.

On the day of the storm Father Gareth had one person for the 10 o’clock Mass and five people for the 12.15pm Mass, and of course his presence meant that we were accessible on the live stream as well. The rest of us stayed at home in Bishopbriggs listening to the whistling wind and watching the trees swaying wildly outside, as we have a wooded area behind the house. Thankfully none of the trees came crashing down, and nor did the fence that separates us from the wood, even though there were moments when I was convinced it was going to collapse. Neither St Mungo’s nor St Roch’s had any discernible, serious damage. A few tiles came off the roof in St Mungo’s, and a window, high up in the hall, blew open in St Roch’s, but I’m hopeful we can deal with those issues without too much hassle.

I was reminded of an hilarious episode of the Vicar of Dibley when a storm brought a tree crashing down on the church, sadly shattering a beautiful stained-glass window. There was a great debate in the parish council as to whether this storm was as bad as the many previous storms the village had experienced over the years, described by various council members as the great storm, the really great storm, the great winds, and many more. Then came the shock of discovering how much replacing the window was going to cost. To cut a long story short, a benefactor provided the necessary funds to replace the window, but the funds were donated instead to the relief effort after an earthquake in Colombia, and a plain-glass window was fitted instead, which looked out onto, and gave a beautiful panorama, of the stunning countryside beyond the window, God’s work of art, and far more beautiful than any window could ever have been. It was a very funny episode, but with a poignant message at the end.

Both in St Mungo’s and St Roch’s, we have parish council meetings next week. I like to call them my Vicar of Dibley meetings, because there are great characters around both tables. Thankfully, we have no major storm disasters to discuss. However, in these times in which we live, who knows what other climate challenges the weeks and months ahead might bring.

As ever, protect yourself, your loved ones and others, and protect Christ in your lives.

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father frank's log...

23/1/2025

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FATHER FRANK’S LOG: 26th JANUARY – 2nd FEBRUARY 2025

Ordinary Time usually starts slowly in St Mungo’s, and this year was no exception. The Feast of the Baptism of the Lord, which marks the end of Christmastide, also marked for us the beginning of the 40 Hours Devotion, which began after the 12 Noon Mass, and continued until 8pm the following Tuesday, with the lights of Christmas being replaced by the lights of the candles adorning the altar for adoration. I was thinking back to the times when 40 Hours literally meant 40 Hours of continuous prayer made before the Blessed Sacrament in solemn exposition. No doubt there are still some places that do that, but usually, in these times, the Blessed Sacrament is reposed at night, and the church is closed, mostly for security reasons, and so 40 Hours is perhaps more of a symbolic, rather than an actual period of time. We are reminded of the rains during the time of Noah that lasted 40 days and 40 nights; the Jewish people wandering through the desert for 40 years; Our Lord fasting and praying in the wilderness for 40 days and 40 nights before beginning his public ministry, the 40 days between the Lord’s Resurrection and Ascension into heaven and, for us as Passionists, we also recall the 40-day retreat that our founder, St Paul of the Cross made, during which he wrote the first Rule and Constitutions of the new Congregation that he was yet to call together and gather companions for. The 40 Hours in St Mungo’s, if we take it from the beginning of the 12 Noon Mass on the Sunday, until 8pm on the Tuesday, lasted 56 hours, but the number of hours the Blessed Sacrament was actually exposed, taking away the repose during Mass times, and the repose through the night, was probably around half of that, but still the number 40 is very important as a symbol for such a sacred time.

On the second day of the 40 Hours, we also celebrated the Feast of St Mungo, patron of our parish, our church, our school, and our city, and so that had to be celebrated with some solemnity and joy, thankfully with the help of the children from St Mungo’s Primary School. So, as you can see, the first few days of Ordinary Time in St Mungo’s were actually quite special, and it was really the Wednesday after the Feast of the Baptism of the Lord, that we were able to relax into simpler days. We will try and make the most of these simpler days before we begin the Season of Lent on Ash Wednesday 5th March. That’s another number 40 of course, but the 40 days of Lenten fasting are not symbolic, they are quite literal. How so?

There are 46 days between Ash Wednesday and Easter.  However, since all Sundays are days to celebrate Christ's Resurrection, every Sunday being a little Easter in that sense, Christians were forbidden to fast and do other forms of penance on those days. Therefore, when the Church expanded the period of fasting and prayer in preparation for Easter to 40 days, to mirror Christ's fasting in the desert, Sundays were not included in the count. And so, in order for Lent to include 40 days on which fasting could occur, it had to be expanded to six full weeks (with six days of fasting in each week) plus four extra days—Ash Wednesday and the Thursday, Friday, and Saturday that follow it. Six times six is thirty-six, plus four equals forty. And that's how we get to 40 days of Lent. That’s as I’ve come to understand it anyway, although I’m sure others may think differently.

I’m sorry to be talking about Lent when we are only just moving on from Christmas, but I am fascinated by numbers, and subjects like Maths, Arithmetic and Statistics were the things I enjoyed and excelled at in school. I am also fascinated by words, and loved English at school. Two of my pastime enjoyments perhaps reflect this – I do a lot of Sudoku and Crosswords. Hopefully these innocent mind activities will keep my brain healthy as I get older. And, by the way, from this Saturday 25th January, there are 40 days until Ash Wednesday 5th March.
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As ever, protect yourself, your loved ones and others, and protect Christ in your lives.

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January 18th, 2025

18/1/2025

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FATHER FRANK’S LOG: 19th – 26th JANUARY 2025
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Welcome to the first log of 2025, after the usual Christmas and New Year break. It was a strange time for us as Passionists, really. A few days before Christmas Father Justinian, our 93-year-old community member, was taken into hospital, where he would remain for around three weeks, only returning to us last Thursday. Hospital visits became part of our daily routine, alongside all the other routines in preparation for the Christmas Masses and Services in both St Mungo’s and St Roch’s. It was more noticeable this year how different the traditions are in both parishes, in terms of, for example, when the crib goes up and when it comes down; when the tree goes up and when it comes down, and so on; and we were trying to respect the traditions of both parishes. However, the celebrations surrounding the Lord’s birth went fine, and were well enough attended in both places. For the first time since I returned to St Mungo’s, I didn’t celebrate the Midnight Mass. I chose instead to celebrate the Vigil Mass and to give the honours for the Midnight Mass to Father Gareth, with Father John celebrating the Mass of the Nativity at 9pm in St Roch’s. Father John and I did concelebrate with Father Gareth at midnight, but I must confess that, as the celebration was drawing to an end, I was beginning to seriously wilt, and looking forward so much to crawling into bed.

We each had a Christmas Day Mass to celebrate, two in St Mungo’s, one in St Roch’s, before we had a chance to catch breath. After visiting Father Justinian in hospital, I called up to my brother. I didn’t need to cook him a Christmas dinner as that would be brought round later by other family members. Eventually I got home to Bishopbriggs and had a rest, before we gathered for dinner at around 6pm. Brother Conor had offered to cook the dinner and it was very nice. It wasn’t traditional Christmas fayre, instead we had lamb, roast potatoes, and lots of other vegetables. We didn’t have starters, but there were cheeses and sweet things gifted to us that we were able to avail of afterwards for those who so wished, and who still had some tummy room. As we have tended to do for the last number of years, we went out locally for a meal on St Stephen’s Day, when the prices are much cheaper than on Christmas Day. We had initially booked for five of us but, unfortunately, we were down to four, being still minus Father Justinian. We had a very nice meal, and this time I did have the turkey and ham, as did Brother Conor, but Father Gareth and Father John opted for something different. At the end of the meal, we recalled a phrase that Father Lawrence, God rest him, would always have used at the end of the Boxing Day meal when, as he digested the last morsel of his dessert, he would say, “Ah well, that’s it over for another year”.

For myself, New Year’s Eve and New Year’s Day were even more strange. For reasons I won’t bore you with, we have no heating in the house at St Roch’s at present, and so, taking on board all the predictions of freezing weather, it became apparent that we would have to drain the system to protect the house from burst pipes. I therefore spent many hours on 31st December, and on 1st January, with a plumber, a true Godsend of a man, who managed to do that for us. Because of that, and with Masses to celebrate the next morning, I opted out of the usual family clan gathering at my niece’s house to bring in the New Year. I can’t tell you how many years it is since I missed that, apart from the Covid years. Father John and Brother Conor had both gone away by this stage and so, with Father Justinian still in hospital, there was only Father Gareth and I for dinner on New Year’s night. We had been gifted a beautiful steak pie that would have fed at least 5 people but, needless to say, between the two of us, there wasn’t much of it left at the end. and we thoroughly enjoyed it. We’re all back home again now, including Father Justinian, and doing our best to settle into 2025. We have just completed the Feast of St Mungo and the 40 Hours, and so, hopefully we can relax now into Ordinary Time. So, wishing you all a belated Happy New Year, in this Jubilee Year of Hope.

As ever, protect yourself, your loved ones and others, and protect Christ in your lives.
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    FATHER FRANK KEEVINS C.P.

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